Marcus Aurelius Quotes
Verified quotes on stoicism, emotional regulation, leadership.
“Be like the promontory against which the waves continually break, but it stands firm and tames the fury of the water around it.”
“No longer talk at all about the kind of man that a good man ought to be, but be one.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“No longer talk at all about the kind of man that a good man ought to be, but be such.”
Translated by George Long, 1862
“Time is like a river made up of the events which happen, and a violent stream; for as soon as a thing has been seen, it is carried away, and another comes in its place, and this will be carried away too.”
“The best way of avenging yourself is not to become like the wrongdoer.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“The best way of avenging thyself is not to become like the wrong doer.”
Translated by George Long, 1862
“Remember too, on every occasion that leads you to vexation, to apply this principle: not that this is a misfortune, but that to bear it nobly is good fortune.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Remember too on every occasion which leads thee to vexation to apply this principle: not that this is a misfortune, but that to bear it nobly is good fortune.”
Translated by George Long, 1862
“As your habitual thoughts are, so will the character of your mind be; for the soul is dyed by the thoughts.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Such as are thy habitual thoughts, such also will be the character of thy mind; for the soul is dyed by the thoughts.”
Translated by George Long, 1862
“Men seek retreats for themselves, houses in the country, seashores, and mountains; and you too are in the habit of desiring such things very much. But this is altogether a mark of the most common sort of men, for it is in your power, whenever you choose, to retire into yourself.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Men seek retreats for themselves, houses in the country, sea-shores, and mountains; and thou too art wont to desire such things very much. But this is altogether a mark of the most common sort of men, for it is in thy power whenever thou shalt choose to retire into thyself.”
Translated by George Long, 1862
“Whatever any one does or says, I must be good, just as if the gold, or the emerald, or the purple were always saying this, Whatever any one does or says, I must be emerald and keep my colour.”
“If a thing is difficult for you to accomplish, do not think that it is impossible for man; but if anything is possible for man and in keeping with his nature, think that you too can attain it.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“If a thing is difficult to be accomplished by thyself, do not think that it is impossible for man: but if anything is possible for man and conformable to his nature, think that this can be attained by thyself too.”
Translated by George Long, 1862
“Even if you were going to live three thousand years, and as many times ten thousand years, still remember that no one loses any other life than the one he is now living, nor lives any other than the one he is now losing.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Though thou shouldst be going to live three thousand years, and as many times ten thousand years, still remember that no man loses any other life than this which he now lives, nor lives any other than this which he now loses.”
Translated by George Long, 1862
“It is characteristic of man to love even those who do wrong.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“It is peculiar to man to love even those who do wrong.”
Translated by George Long, 1862
“Does the light of the lamp shine without losing its splendour until it is extinguished; and shall the truth that is in you and justice and temperance be extinguished before your death?”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Does the light of the lamp shine without losing its splendour until it is extinguished; and shall the truth which is in thee and justice and temperance be extinguished before thy death?”
Translated by George Long, 1862
“What is not good for the swarm is not good for the bee either.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“That which is not good for the swarm, neither is it good for the bee.”
Translated by George Long, 1862
“A person often acts unjustly by not doing a certain thing, not only by doing a certain thing.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“He often acts unjustly who does not do a certain thing; not only he who does a certain thing.”
Translated by George Long, 1862
“Do not let future things disturb you, for you will come to them, if it is necessary, having with you the same reason that you now use for present things.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Let not future things disturb thee, for thou wilt come to them, if it shall be necessary, having with thee the same reason which now thou usest for present things.”
Translated by George Long, 1862
“Men exist for the sake of one another. Teach them then or bear with them.”
“Train yourself even in the things you despair of accomplishing. For even the left hand, which is ineffectual for all other things for want of practice, holds the bridle more vigorously than the right hand; for it has been practised in this.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Practise thyself even in the things which thou despairest of accomplishing. For even the left hand, which is ineffectual for all other things for want of practice, holds the bridle more vigorously than the right hand; for it has been practised in this.”
Translated by George Long, 1862
“When circumstances have compelled you to be disturbed in some way, quickly return to yourself and do not stay out of tune longer than the compulsion lasts; for you will have more mastery over the harmony by continually returning to it.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“When thou hast been compelled by circumstances to be disturbed in a manner, quickly return to thyself and do not continue out of tune longer than the compulsion lasts; for thou wilt have more mastery over the harmony by continually recurring to it.”
Translated by George Long, 1862
“Nothing happens to any man which he is not formed by nature to bear.”
“Pass then through this little space of time in keeping with nature, and end your journey content, just as an olive falls off when it is ripe, blessing nature who produced it, and thanking the tree on which it grew.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Pass then through this little space of time conformably to nature, and end thy journey in content, just as an olive falls off when it is ripe, blessing nature who produced it, and thanking the tree on which it grew.”
Translated by George Long, 1862
“It is a shame for the soul to be the first to give way in this life, when your body does not give way.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“It is a shame for the soul to be first to give way in this life, when thy body does not give way.”
Translated by George Long, 1862
“It is a ridiculous thing for a man not to flee from his own badness, which is indeed possible, but to flee from other men's badness, which is impossible.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“It is a ridiculous thing for a man not to fly from his own badness, which is indeed possible, but to fly from other men's badness, which is impossible.”
Translated by George Long, 1862
“I have often wondered how it is that every man loves himself more than all the rest of men, but yet sets less value on his own opinion of himself than on the opinion of others.”
“When you are offended at any man's fault, turn at once to yourself and reflect on how you yourself err in a similar way.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“When thou art offended at any man's fault, forthwith turn to thyself and reflect in what like manner thou dost err thyself.”
Translated by George Long, 1862
“Accustom yourself to attend carefully to what another says, and as far as possible, be in the speaker's mind.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Accustom thyself to attend carefully to what is said by another, and as much as it is possible, be in the speaker's mind.”
Translated by George Long, 1862
“Do not despise death, but be well content with it, since this too is one of those things which nature wills.”
“Consider yourself to be dead, and to have completed your life up to the present time; and live according to nature the remainder that is allowed you.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Consider thyself to be dead, and to have completed thy life up to the present time; and live according to nature the remainder which is allowed thee.”
Translated by George Long, 1862
“Be cheerful also, and do not seek external help, nor the tranquility which others give. A man then must stand erect, not be kept erect by others.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Be cheerful also, and seek not external help nor the tranquility which others give. A man then must stand erect, not be kept erect by others.”
Translated by George Long, 1862
“He who does not have one and always the same aim in life cannot be one and the same all through his life.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“He who has not one and always the same object in life, cannot be one and the same all through his life.”
Translated by George Long, 1862
“Do not disturb yourself by thinking of the whole of your life. Do not let your thoughts take in at once all the various troubles you may expect to befall you.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Do not disturb thyself by thinking of the whole of thy life. Let not thy thoughts at once embrace all the various troubles which thou mayest expect to befall thee.”
Translated by George Long, 1862
“When you wish to delight yourself, think of the virtues of those who live with you.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“When thou wishest to delight thyself, think of the virtues of those who live with thee.”
Translated by George Long, 1862
“And let this truth be present to you in the excitement of anger: that to be moved by passion is not manly, but that just as mildness and gentleness are more agreeable to human nature, so they are also more manly.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“And let this truth be present to thee in the excitement of anger, that to be moved by passion is not manly, but that mildness and gentleness, as they are more agreeable to human nature, so also are they more manly.”
Translated by George Long, 1862
“Begin the morning by saying to yourself: I shall meet with the busybody, the ungrateful, arrogant, deceitful, envious, unsocial. All these things happen to them because of their ignorance of what is good and evil.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Begin the morning by saying to thyself, I shall meet with the busy-body, the ungrateful, arrogant, deceitful, envious, unsocial. All these things happen to them by reason of their ignorance of what is good and evil.”
Translated by George Long, 1862
“Is any man afraid of change? Why what can take place without change?”
“When you are offended by any man's shameless conduct, immediately ask yourself: Is it possible, then, that there should be no shameless men in the world? It is not possible. Do not, then, require what is impossible.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“When thou art offended with any man's shameless conduct, immediately ask thyself, Is it possible, then, that shameless men should not be in the world? It is not possible. Do not, then, require what is impossible.”
Translated by George Long, 1862
“Suppose any man despises me. Let him see to that himself. But I will see to this, that I am not found doing or saying anything deserving of contempt.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Suppose any man shall despise me. Let him look to that himself. But I will look to this, that I be not discovered doing or saying anything deserving of contempt.”
Translated by George Long, 1862
“As a horse when he has run, a dog when he has tracked the game, a bee when it has made the honey, so a man when he has done a good act, does not call out for others to come and see, but he goes on to another act, as a vine goes on to produce again the grapes in season.”
“To her who gives and takes back all, to nature, the man who is instructed and modest says: Give what you will; take back what you will.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“To her who gives and takes back all, to nature, the man who is instructed and modest says, Give what thou wilt; take back what thou wilt.”
Translated by George Long, 1862
“Love only what happens to you and is spun with the thread of your destiny. For what is more suitable?”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Love that only which happens to thee and is spun with the thread of thy destiny. For what is more suitable?”
Translated by George Long, 1862
“Within ten days you will seem a god to those to whom you are now a beast and an ape, if you return to your principles and the worship of reason.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Within ten days thou wilt seem a god to those to whom thou art now a beast and an ape, if thou wilt return to thy principles and the worship of reason.”
Translated by George Long, 1862
“Adapt yourself to the things with which your lot has been cast; and the men among whom you have received your portion, love them, but do it truly, sincerely.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Adapt thyself to the things with which thy lot has been cast: and the men among whom thou hast received thy portion, love them, but do it truly, sincerely.”
Translated by George Long, 1862
“Everything which is in any way beautiful is beautiful in itself, and ends in itself, not having praise as part of itself. A thing, then, is made neither worse nor better by being praised.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Everything which is in any way beautiful is beautiful in itself, and terminates in itself, not having praise as part of itself. Neither worse then nor better is a thing made by being praised.”
Translated by George Long, 1862
“For most of what we say and do is unnecessary; if a man takes this away, he will have more leisure and less uneasiness. Accordingly on every occasion a man should ask himself, Is this one of the unnecessary things?”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“For the greatest part of what we say and do being unnecessary, if a man takes this away, he will have more leisure and less uneasiness. Accordingly on every occasion a man should ask himself, Is this one of the unnecessary things?”
Translated by George Long, 1862
“You do not have the leisure or ability to read. But you have the leisure or ability to check arrogance.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Thou hast not leisure or ability to read. But thou hast leisure or ability to check arrogance.”
Translated by George Long, 1862
“In applying your principles you must be like the pankration athlete, not like the gladiator; for the gladiator drops the sword he uses and is killed, but the other always has his hand, and needs to do nothing else than use it.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“In the application of thy principles thou must be like the pancratiast, not like the gladiator; for the gladiator lets fall the sword which he uses and is killed; but the other always has his hand, and needs to do nothing else than use it.”
Translated by George Long, 1862
“If any man has done wrong, the harm is his own. But perhaps he has not done wrong.”
“He who loves fame considers another man's activity to be his own good; and he who loves pleasure, his own sensations; but he who has understanding, considers his own acts to be his own good.”
“Realize at last that you have in you something better and more divine than the things that cause the various passions and, as it were, pull you by the strings.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Perceive at last that thou hast in thee something better and more divine than the things which cause the various affects, and as it were pull thee by the strings.”
Translated by George Long, 1862
“How strangely men act. They will not praise those who are living at the same time and living with them; but they greatly value being praised by posterity, by those whom they have never seen or ever will see.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“How strangely men act. They will not praise those who are living at the same time and living with themselves; but to be themselves praised by posterity, by those whom they have never seen or ever will see, this they set much value on.”
Translated by George Long, 1862
“Do not be ashamed to be helped; for it is your business to do your duty like a soldier in the assault on a town.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Be not ashamed to be helped; for it is thy business to do thy duty like a soldier in the assault on a town.”
Translated by George Long, 1862
“Do not be disgusted, nor discouraged, nor dissatisfied, if you do not succeed in doing everything according to right principles.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Be not disgusted, nor discouraged, nor dissatisfied, if thou dost not succeed in doing everything according to right principles.”
Translated by George Long, 1862
“Never value anything as profitable to yourself that will compel you to break your promise, to lose your self-respect, to hate any man, to suspect, to curse, to act the hypocrite, to desire anything that needs walls and curtains.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Never value anything as profitable to thyself which shall compel thee to break thy promise, to lose thy self-respect, to hate any man, to suspect, to curse, to act the hypocrite, to desire anything which needs walls and curtains.”
Translated by George Long, 1862
“A branch cut off from the adjacent branch must of necessity be cut off from the whole tree also. So too a man when he is separated from another man has fallen off from the whole social community.”
“Say nothing more to yourself than what the first appearances report. Suppose it has been reported to you that a certain person speaks ill of you. This has been reported; but that you have been injured, that has not been reported.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Say nothing more to thyself than what the first appearances report. Suppose that it has been reported to thee that a certain person speaks ill of thee. This has been reported; but that thou hast been injured, that has not been reported.”
Translated by George Long, 1862
“Soon, very soon, you will be ashes, or a skeleton, and either a name or not even a name; but a name is sound and echo.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Soon, very soon, thou wilt be ashes, or a skeleton, and either a name or not even a name; but name is sound and echo.”
Translated by George Long, 1862
“For outward show is a wonderful perverter of the reason, and when you are most sure that you are occupied with things worth your pains, it is then that it cheats you most.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“For outward show is a wonderful perverter of the reason, and when thou art most sure that thou art employed about things worth thy pains, it is then that it cheats thee most.”
Translated by George Long, 1862
“You have embarked, you have made the voyage, you have come to shore; get out.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Thou hast embarked, thou hast made the voyage, thou art come to shore; get out.”
Translated by George Long, 1862
“There is nothing new: all things are both familiar and short-lived.”
“What is your art? To be good.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“What is thy art? To be good.”
Translated by George Long, 1862
“Do not labour as one who is wretched, nor as one who wants to be pitied or admired.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Labour not as one who is wretched, nor yet as one who would be pitied or admired.”
Translated by George Long, 1862
“Do you wish to be praised by a man who curses himself three times every hour? Would you wish to please a man who does not please himself?”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Dost thou wish to be praised by a man who curses himself thrice every hour? Wouldst thou wish to please a man who does not please himself?”
Translated by George Long, 1862
“Take care not to feel towards the inhuman, as they feel towards men.”
“Do the external things that fall upon you distract you? Give yourself time to learn something new and good, and stop being whirled around.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Do the things external which fall upon thee distract thee? Give thyself time to learn something new and good, and cease to be whirled around.”
Translated by George Long, 1862
“Love the art, poor as it may be, that you have learned, and be content with it.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Love the art, poor as it may be, which thou hast learned, and be content with it.”
Translated by George Long, 1862
“Consider that men will do the same things nevertheless, even if you should burst.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Consider that men will do the same things nevertheless, even though thou shouldst burst.”
Translated by George Long, 1862
“Wipe out imagination: check desire: extinguish appetite: keep the ruling faculty in its own power.”
“We must make haste then, not only because we are daily nearer to death, but also because the conception of things and the understanding of them cease first.”
“You can pass your life in a steady flow of happiness, if you can go by the right way, and think and act in the right way.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Thou canst pass thy life in an equable flow of happiness, if thou canst go by the right way, and think and act in the right way.”
Translated by George Long, 1862
“Do not have such an opinion of things as the man who wrongs you has, or such as he wishes you to have, but look at them as they are in truth.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Do not have such an opinion of things as he has who does thee wrong, or such as he wishes thee to have, but look at them as they are in truth.”
Translated by George Long, 1862
“What then is it that is able to guide a man? One thing and only one, philosophy.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“What then is that which is able to conduct a man? One thing and only one, philosophy.”
Translated by George Long, 1862
“For someone imbued with true principles, even the briefest instruction is sufficient, as is any common instruction, to remind him that he should be free from grief and fear.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“To him who is penetrated by true principles even the briefest precept is sufficient, and any common precept, to remind him that he should be free from grief and fear.”
Translated by George Long, 1862
“In every pain let this thought be present, that there is no dishonour in it, nor does it make the governing intelligence worse.”
“He who follows reason in all things is both tranquil and active at the same time, and also cheerful and collected.”
“It would be a man's happiest lot to depart from mankind without having had any taste of lying and hypocrisy and luxury and pride.”
“What am I now using my own soul for? On every occasion I must ask myself this question.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“About what am I now employing my own soul? On every occasion I must ask myself this question.”
Translated by George Long, 1862
“How ridiculous is someone who is surprised at anything that happens in life, and what a stranger he is.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“How ridiculous and what a stranger he is who is surprised at anything which happens in life.”
Translated by George Long, 1862
“Do not act as if you were going to live ten thousand years. Death hangs over you. While you live, while it is in your power, be good.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Do not act as if thou wert going to live ten thousand years. Death hangs over thee. While thou livest, while it is in thy power, be good.”
Translated by George Long, 1862
“How plain it appears that there is no other condition of life so well suited for philosophising as this one in which you now happen to be.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“How plain does it appear that there is not another condition of life so well suited for philosophising as this in which thou now happenest to be.”
Translated by George Long, 1862
“It is not fit that I should give myself pain, for I have never intentionally given pain even to another.”
“Through not observing what is in the mind of another a man has seldom been seen to be unhappy; but those who do not observe the movements of their own minds must of necessity be unhappy.”
“Body, soul, intelligence: to the body belong sensations, to the soul appetites, to the intelligence principles.”
“Let no act be done without a purpose, nor otherwise than according to the perfect principles of art.”
“Do not be whirled about, but in every movement have respect to justice, and on the occasion of every impression maintain the faculty of comprehension or understanding.”
“Everything is only for a day, both that which remembers and that which is remembered.”
“Examine men's ruling principles, even those of the wise, what kind of things they avoid, and what kind they pursue.”
“I am unhappy because this has happened to me. Not so, but I am happy, though this has happened to me, because I continue free from pain, neither crushed by the present nor fearing the future.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Unhappy am I because this has happened to me.- Not so, but happy am I, though this has happened to me, because I continue free from pain, neither crushed by the present nor fearing the future.”
Translated by George Long, 1862
“How easy it is to repel and to wipe away every impression which is troublesome or unsuitable, and immediately to be in all tranquility.”
“Reason and the reasoning art (philosophy) are powers which are sufficient for themselves and for their own works.”
“Reverence that which is best in the universe; and this is that which makes use of all things and directs all things.”
“Often think of the rapidity with which things pass by and disappear, both the things which are and the things which are produced.”
“All existing things soon change, and they will either be reduced to vapour, if indeed all substance is one, or they will be dispersed.”
“Take pleasure in one thing and rest in it, in passing from one social act to another social act, thinking of God.”
“If any man is able to convince me and show me that I do not think or act right, I will gladly change; for I seek the truth by which no man was ever injured.”
“Death is a cessation of the impressions through the senses, and of the pulling of the strings which move the appetites, and of the discursive movements of the thoughts, and of the service to the flesh.”
“Asia, Europe are corners of the universe: all the sea a drop in the universe; Athos a little clod of the universe: all the present time is a point in eternity.”
“Frequently consider the connexion of all things in the universe and their relation to one another.”
“How soon will time cover all things, and how many it has covered already.”
“All things are implicated with one another, and the bond is holy; and there is hardly anything unconnected with any other thing.”
“To the rational animal the same act is according to nature and according to reason.”
“The ruling faculty does not disturb itself; I mean, does not frighten itself or cause itself pain.”
“The rational principle which rules has this nature, that it is content with itself when it does what is just, and so secures tranquility.”
“About death: Whether it is a dispersion, or a resolution into atoms, or annihilation, it is either extinction or change.”
“About pain: The pain which is intolerable carries us off; but that which lasts a long time is tolerable; and the mind maintains its own tranquility by retiring into itself, and the ruling faculty is not made worse.”
“The art of life is more like the wrestler's art than the dancer's, in respect of this, that it should stand ready and firm to meet onsets which are sudden and unexpected.”
“All things are change, yet we need not fear anything new.”
“Pain is either an evil to the body- then let the body say what it thinks of it- or to the soul; but it is in the power of the soul to maintain its own serenity and tranquility, and not to think that pain is an evil.”
“Speak both in the senate and to every man, whoever he may be, appropriately, not with any affectation: use plain discourse.”
“Receive wealth or prosperity without arrogance; and be ready to let it go.”
“In the constitution of the rational animal I see no virtue which is opposed to justice; but I see a virtue which is opposed to love of pleasure, and that is temperance.”
“Generally, wickedness does no harm at all to the universe; and particularly, the wickedness of one man does no harm to another.”
“Both man and God and the universe produce fruit; at the proper seasons each produces it.”
“Not in passivity, but in activity lie the evil and the good of the rational social animal, just as his virtue and his vice lie not in passivity, but in activity.”
“Soon the earth will cover us all: then the earth, too, will change, and the things also which result from change will continue to change for ever, and these again for ever.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Soon will the earth cover us all: then the earth, too, will change, and the things also which result from change will continue to change for ever, and these again for ever.”
Translated by George Long, 1862
“The universal cause is like a winter torrent: it carries everything along with it.”
“If a man is mistaken, instruct him kindly and show him his error.”
“There is no nature which is inferior to art, for the arts imitate the nature of things.”
“Men despise one another and flatter one another; and men wish to raise themselves above one another, and crouch before one another.”
“Consider in what condition both in body and soul a man should be when he is overtaken by death; and consider the shortness of life, the boundless abyss of time past and future, the feebleness of all matter.”
“See what things are in themselves, dividing them into matter, form and purpose.”
“When a man has presented the appearance of having done wrong, say, How then do I know if this is a wrongful act?”
“If it is not right, do not do it: if it is not true, do not say it.”
“Always run along the short way; and the short way is the natural one: accordingly say and do everything in conformity with the soundest reason.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Always run to the short way; and the short way is the natural: accordingly say and do everything in conformity with the soundest reason.”
Translated by George Long, 1862
“We must not value the clapping of tongues either, for the praise which comes from the many is a clapping of tongues.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Neither must we value the clapping of tongues, for the praise which comes from the many is a clapping of tongues.”
Translated by George Long, 1862
“Only one thing troubles me: that I might do something which the constitution of man does not allow, or in a way which it does not allow, or what it does not allow now.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“One thing only troubles me, lest I should do something which the constitution of man does not allow, or in the way which it does not allow, or what it does not allow now.”
Translated by George Long, 1862
“Another may be more expert in throwing his opponent; but he is not more social, nor more modest, nor better disciplined to meet all that happens, nor more considerate with respect to the faults of his neighbours.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Another may be more expert in casting his opponent; but he is not more social, nor more modest, nor better disciplined to meet all that happens, nor more considerate with respect to the faults of his neighbours.”
Translated by George Long, 1862
“One will then sooner find anything earthy which comes in contact with no earthy thing than a man altogether separated from other men.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Sooner, then, will one find anything earthy which comes in contact with no earthy thing than a man altogether separated from other men.”
Translated by George Long, 1862
“There is no man so fortunate that, when he is dying, there will not be some beside him who are pleased with what is going to happen.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“There is no man so fortunate that there shall not be by him when he is dying some who are pleased with what is going to happen.”
Translated by George Long, 1862
“What power a man has to do nothing except what God will approve, and to accept all that God may give him.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“What a power man has to do nothing except what God will approve, and to accept all that God may give him.”
Translated by George Long, 1862
“With respect to that which happens in keeping with nature, we ought to blame neither gods, for they do nothing wrong either voluntarily or involuntarily, nor men, for they do nothing wrong except involuntarily.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“With respect to that which happens conformably to nature, we ought to blame neither gods, for they do nothing wrong either voluntarily or involuntarily, nor men, for they do nothing wrong except involuntarily.”
Translated by George Long, 1862
“Look within. Within is the fountain of good, and it will always bubble up, if you always dig.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Look within. Within is the fountain of good, and it will ever bubble up, if thou wilt ever dig.”
Translated by George Long, 1862
“The perfection of moral character consists in this, in passing every day as the last, and in being neither violently excited nor torpid nor playing the hypocrite.”
“Take away your opinion, and then the complaint, "I have been harmed," is taken away. Take away the complaint, "I have been harmed," and the harm is taken away.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Take away thy opinion, and then there is taken away the complaint, "I have been harmed." Take away the complaint, "I have been harmed," and the harm is taken away.”
Translated by George Long, 1862
“One thing here is worth a great deal: to pass your life in truth and justice, with a benevolent disposition even to liars and unjust men.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“One thing here is worth a great deal, to pass thy life in truth and justice, with a benevolent disposition even to liars and unjust men.”
Translated by George Long, 1862
“Do not waste the rest of your life in thoughts about others, when you do not direct your thoughts to some object of common benefit.”
AI put this 1862 translation into today's English. Only the wording changed: each rewrite was checked against the original to keep its exact meaning.
“Do not waste the remainder of thy life in thoughts about others, when thou dost not refer thy thoughts to some object of common utility.”
Translated by George Long, 1862
“My city and country, so far as I am Antoninus, is Rome, but so far as I am a man, it is the world.”
“Very little indeed is necessary for living a happy life.”